Fable

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We never spoke, not even once, but we had the best communication I’ve ever had with a woman. She could talk, I’ve seen her do it with other people, but she and I only conversed with touch. Her touch spoke volumes. That first year together we couldn’t keep our hands off each other.

Then we stopped all physical contact, and merely communicated with our eyes. We gazed and understood what the other was thinking. Sight told us everything we needed to know, and with absolute certainty.

When she became blind, I still had my vision, although with her out of the picture it didn’t take long for me to join her in perpetual darkness. We were both surprised to find that we knew the other’s whereabouts, and what the other was thinking. By now, we seldom ventured from the house, so it was only a matter of keeping track of which room we were in.

When she died, I knew it within a few minutes. The air grew cold, there was a strange mechanical sound that seemed to come from everywhere at once. I stumbled across her body at the bottom of the stairs. It was then that I began to tell her everything I hadn’t told her, and it took me days until I felt I could stop talking. Then my sight returned.

She appeared younger than I remembered her. Rigor mortis had come and gone, but her complexion had always been pale, so that wasn’t what I found shocking. It was her expression. Her face was frozen into a horrible scowl. The lips were drawn back, exposing her sharp incisors, which made her seem more like a vampire or a predatory cat than the sweet person I once knew so well.

Just Another Shmuck

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When you take a long view, it’s obvious that we are all in this together, though often we feel alone. Our concern is mainly centered on ourselves. “How am I feeling right now?” If we could change this, we could change everything. If we could ask “how are we doing?” we might actually engender good will and get somewhere.

When artists create, are they mainly motivated by a desire for self-expression, or a desire to make the world a better place for others? Hard to know. Maybe a little bit of both.

In the long run, those who are not self-obsessed have an easier time of it. They find they are propelled by the power of a group. Sometimes that group can be large and influential.

When you’re an egomaniac bent on self-promotion, you’re just another schmuck screaming “look at me!” Your voice is already drowned out by the cries of the hundred million people you’re standing with. It’s Day of the Locust. It’s the beach at Coney Island on a summer day in the forties. It’s Chinese tourists at the Louvre.

Sodomites with Attitude

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My older sister was not a nice person. Being mean earned her a certain amount of respect, and both men and women were afraid of crossing her. She would make you pay for any challenge or disrespect. Oddly enough, men found that alluring. She had more boyfriends than any one woman could use.

When she smiled, which was almost never, she could be attractive. When she looked at you like she wanted to dissect you, which was most of the time, she left an impression. She was without a doubt a featured player in nightmares all over town.

At first, no one would believe she was my sister. I am passive to a fault, meek and humble. My major failing is that I’m too nice a guy. But I have limits. I can snap, and have in the past. Those people in South America were threatening us. Even though I couldn’t understand what they were saying, I could sense their vehemence.

If she had been along on that trip, I probably could have restrained myself. But she wasn’t. It was just me and my niece and nephew, and somebody needed to protect them. Anyway, that’s the past. There were no consequences, at least for us. We have moved on.

I’ve been told that I’m quick to point out the flaws in others, but slow to do so in myself. That’s probably right. I can tell you that my sister is a player, a manipulator, but I probably do the same only in my own perhaps more subtle way. I could have been a salesman if I’d wanted to work, but I have never wanted to do so. Thank God our parents left us a substantial inheritance!

We are sodomites and proud of it. Although we don’t choose conflict, we are surrounded by those who want to judge us. Some want to save us, others merely choose to condemn. No matter how hard you try, you will never convince us to change. We don’t try to change you, so why do you try to change us? Are you so unsure of your convictions that you need us to agree with you?

Yesterday, a big man came to our house and began to pound on the front door. We watched him through the curtains and waited for him to go away. He pounded for ten minutes at least. Maybe fifteen. After he left we were nervous and whispered among ourselves. Would he come back? Would he bring others with him? We have a video surveillance camera that recorded him if we needed to give it to the police, but in our experience we are better off leaving the police out of our affairs. They do not favor Sodomites.

Our parents practiced an antique religion, full of oppressive ritual and pointless sacrifice. When I think of all the innocent birds and reptiles who shed blood to allow my parents and their friends to feel they were supplicating evil spirits I feel nothing but shame. Fortunately, when they passed their religion passed with them. They called themselves “The Old Believers of the Dolorous Path.” Somewhere on YouTube there is a low quality video of one of their ceremonies. You can clearly hear the howling of frightened animals and the weeping of children mixed with the gruff chanting of the elders. It is a dark video, with splashes of red illuminated by candlelight.

Whistling in the Dark

12764456_10154018288953993_5512391176604870963_oArrogance can be cute in children but appears decidedly less so in adults. Presumption born of inexperience is understandable. There are situations when humans are operating in the dark and forced to simply make stuff up in order to cope. These situations may be more common than we would care to admit.

The thirteen Thai boys who were trapped in the cave sat in the dark for over a week until suddenly, and from their perspective, unexpectedly an Englishman in a scuba outfit surfaced, shone a flashlight into their faces and asked “is everyone all right?” They assured him they were all OK. He said “Help is on the way” and went back where he came from.

Naturally the boys talked among themselves, and hatched a plan. The first boy they would send out would be the strongest of the group. He would be best able to quickly ride his bicycle from the cave entrance to his parent’s house and assure them they were OK. Little did these boys know that as each arrived to safety he would be conveyed by a personal helicopter to a hospital, assigned a personal physician, and that hundreds of millions of people in different parts of the world were watching the progress of their rescue with baited breath. They had no prior experience or current information to make them think their plan for the strongest boy to pedal home was not a sound one.

Another example of trying to make plans with limited data.

In the mid-1960’s, anthropologists discovered that people living on remote Pacific Islands had built replicas of radar towers, airplanes and army barracks out of bamboo. They were hoping these would once again attract “cargo.” The oldest members of their community remembered that over twenty years earlier, their peaceful island had suddenly swarmed with United States Army soldiers who built landing strips, barracks and then airplanes arrived with cargo. The islanders’ lives were changed in an instant. The army and all that equipment stayed for a while, then when the war ended they quickly packed up and hurriedly left. A few things were inadvertently left behind, and these things became sacred objects, deciphered only by priests. The chief of their tribe would don a pair of headphones that had been rescued from the burn pile in order to hear spirit voices tell when Cargo would return. He chanted “Roger Wilco” into a bamboo replica of a microphone. Young people begged their elders to recant once again the stories of that glorious time, when their island was awash in cargo, when chewing gum and snickers bars flowed like water.

We like to think we’re more sophisticated than either of these groups for we know what’s up. We’ve identified the causative factors at work in our lives, that we’re in control of our algorithms and hence our destiny. But there’s a good chance that we’re just little boys whistling in the dark to keep our spirits up. If we enjoy good fortune, we like to take credit for it. If not, we complain bitterly and try to blame the persons or forces we imagine have robbed us of our happy birthright.

Fierce Grace

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He who learns must suffer. And even in our sleep pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God.”

-Aeschylus

If you spend a lot of time in school, you could easily form the impression that everything has already been cut and dried, labeled and codified, when actually the world is delightfully ambiguous and full of surprises. Too much schooling takes all the fun out of it, removes the element of surprise, and turns everything into a report that could be graded, evaluated and certified. If you’re willing to risk saying “no thanks” to schooling, life can be pretty exciting.

But wisdom comes at a cost. Real wisdom, the kind you experience directly, cannot be ordered up in transferable credit hours. It is a gift from God, via his awful grace.

What happens without my prior expectation or permission could be also considered “fierce grace.” There’s a documentary about Richard Alpert, aka Baba Ram Das, named that. He had a stroke and decided to experience it as a gift.

Fate has a way of not asking permission before it acts. Not asking permission beforehand is a form of mercy. How I feel about what is going to happen versus what actually happens is, in the long run, not important. If I want to be happy, I have to learn acceptance and to appreciate what is. I have to cultivate patience and gratitude. Otherwise I’ll always be somewhere between miffed and outraged.

 

Obsession or Enlightenment?

Right next to our house is a ruined temple. It lies directly to our west, and in the evening the sun sets over the temple Lately, I’ve been photographing it every day, for the clouds change in the background. It can be quite dramatic.

I haven’t decided if I have developed the Buddha nature and can dig the profundity of everything around me, or if I’m just lazy and easily obsessed by that which takes little effort to find. Here, in northern Thailand, the vegetation doesn’t resemble anything in the States except maybe Florida. It’s the kind of place you need air-conditioning for most of the year.

Here are a bunch of pictures of this same view.

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Eastern Mysticism (Thai Buddhism)

Eastern Mysticism (Thai Buddhism)

I’ve been reading a book about the history of psychedelic research in the fifties and sixties, before 1966 when Congress put the kabosh on it. We live about a city block from a temple on a dead end street that contains the ruin of a previous temple, as well as modern buildings. I’m sort of templed-out here in Thailand, but thought maybe I would jump on by bicycle and ride down there before the next rain shower and see if I could find anything new to photograph.

Here are the images from this afternoon.

 

 

A Fable, A Parable

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The ship had no captain, so the storms terrified the crew. They were already evenly split on believing that the navigator knew his job, but with no captain and no time or inclination for democracy, they were perpetually terrified. They were lost and a storm was raging all around them.

If only they could find respite from gale winds and crashing waves long enough to elect a captain they might be able to rekindle hope, but for now that seemed impossible. With each minute that passed, despair grew, until it was a palpable presence.

The crew began to fight among themselves. In the face of impotence, they ascribed blame. It was easier than doing nothing at all. Someone must be wrong, someone must be punished. Being right while others are wrong makes not knowing what to do slightly more tolerable.

In the face of all this uncertainty, some passengers and crew simply threw themselves overboard. Better to meet a certain end than a drawn-out one. They rather resigned from the debate than argue their point.

What now? What next?

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What do most people do to pass the time of day? I don’t have the faintest idea, and I’ve already been alive for sixty-eight years. I never have the faintest idea what I should be doing with myself. Maybe that’s why I became a writer.

Writers don’t often know what they’re going to write when they sit down to do so. Inspiration arrives or it doesn’t. The words fly onto the screen or page or they don’t. Sometimes the output is a pleasant surprise; sometimes it’s a crashing bore. But it’s something. It’s an activity that forestalls me asking myself “now what?”

I’m well aware there are people with no active inner life. They tend to watch a lot of television. If you’re studying something, like a musical instrument, you can devote hours to practice. Because I’m retired, I do more than my share of practicing the piano.There are rewards in that direction, though they may never be financial. But at least I’m not watching television.

Most people spend a lot of time at work, but that doesn’t mean they’re accomplishing anything. It just means that they’ve committed to a course of action, usually at a specific place, because somebody else told them that would be a good idea and would reward them for it. A lot of time neither result is as promised. But they keep showing up anyway, because the alternative would take more effort.

Creativity is sometimes rewarded, because of its scarcity. Since not many people risk going in that direction, there’s a relative lack of it. Unlike simply showing up at a job, it’s usually not paid for up front. In fact, most creative output is never seen by any more than the creator himself. Marketing is a completely different discipline and art from artistic or cognitive creativity.

It sometimes seems that I’m either in pain. vaguely irritated, or numb, but rarely delighted by my circumstances. In that respect, I’m probably normal. From what I read on social media, most people feel this way. And this is the thing that I can change.

I can decide to be delighted by the simple fact that I’m alive. I can choose bliss over boredom. Sure, it takes effort, but what doesn’t? Gratitude is an action more than a state of being.

Maybe Insane

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We are each the gatekeepers of our psyches, while the Internet is a vast soup of pictures, facts, lies, opinions, promotions, stories, attempts at critical thinking, and faux profundity, that flows by as fast as you can scroll. If you let it all in, you’ll become exhausted and maybe insane. So you have to make choices.

People who post pictures of aborted fetuses or tortured animals are the first ones I block. Then I go after people who post the same thing over and over. Fat guy and his wife at dinner. OK, I tried to be nice and “like” the first couple of times, but now I can’t do it anymore. Likewise the dog sprawled on the couch or bed. If that’s all you’ve got going on in your life, then keep it to yourself.

Unfortunately, I am most impressionable early in the morning when I am least critical. I share lots of ugly political posts about Donny Bonespurs the Pumpkin Spice Hitler and then have to go back and delete most of them. I don’t want my social media legacy to involve him in any way.

I try to post links on Facebook to my blogs, but they never result in any traffic going that way. Facebook has figured out how to block links to other sites without letting the poster know that’s what’s happening. They want you to create a Facebook page, then pay them to advertise it. If you try to get around that, by linking to Youtube or a WordPress blog, it will simply appear to be an active link, but it’s not.